There is an integral relationship between architecture and pigeons in the Kathmandu Valley.

University teachers didn’t indoctrinate students with political thinking in the Panchayat era.

Art spaces, through their exhibition, should encourage more indigenous heritage and styles of artworks.

Linking politicians’ use of language to their level of education or opportunity may not be easy.

The term ‘Nepali cinema’ has continued to embody hopes and ambitions for change.

Neither the government nor the teachers can treat education as a matter of convenience.

If we believe that politics only divides people, it may weaken our literary writing as well.

Current political parties are attempting to stage new dramas on the political stage.

They are alternate meeting spaces away from Nepal’s regular political forums.

The period represents changes in political order and the rise of the hippie movement.

We should incorporate the tradition of learning art into art pedagogy.

Before declaring the end of this system, we must consider the positive aspects of its origin and continuity.

Book markets in Kathmandu and other major Nepali cities represent the consonance between readers and books.

The popularity of ‘English New Year’ in Nepal reflects the association of English with modernity and progress.

Women married to writers greatly influenced their lives, yet women’s sacrifices were not acknowledged.